Asher Intrater

Revive Israel
 
 
"Is God bringing people or situations into your life to help you 'crucify the flesh'?"            
 

By Asher Intrater

I wonder if it was emotionally difficult for the Roman soldiers 2,000 years ago to crucify someone. Perhaps some of the soldiers were totally sadistic and enjoyed their work. Perhaps some of them were neutral and just "doing their jobs." Perhaps others were actually good people (like the centurion) and felt compassion for those suffering.

Was it difficult for the soldiers physically? If the victim was struggling, did they need five soldiers to do the work? – One for each arm or leg, and one to hammer in the spike.

Yeshua obviously didn't struggle, as demonstrated by His yielding to the arrest in the first place. Perhaps that yielded-ness surprised the soldiers. He had prayed, "Not My will but Yours be done" (Matthew 26:39). So the issue was already settled in His mind. He accepted the unjust punishment at the hands of evil men as being controlled by the gracious hands of His Father for a greater good to the whole world.

Two-Way Street

The crucifixion is a "two-way street." In one direction, we do nothing; Yeshua did everything for us. In the other direction, we are told to "deny ourselves and take up our cross daily" (Luke 9:23). There is a balance in these two directions: it is all grace by His cross; but that cross must be activated and worked into our own souls.

We are to be "crucified with Him" (Galatians 2:20); to "crucify the flesh" (Galatians 5:24); and to "crucify the world" to us (Galatians 6:14). How difficult is that? [Of course we are not referring in any way or any means to inflicting pain upon ourselves physically or tormenting ourselves psychologically.] Crucifying the flesh means to halt the destructive forces of pride and lust, which so deeply permeate human society and our own self-centeredness (I John 2:16). To halt pride and lust is virtually impossible. We need God's help. The way we "put to death" evil desires is not by self-control alone; but by faith in what God did for us through Yeshua on the cross.

Like Dental Work

It could be likened to going to the dentist when you need a root canal done. I recently had a wisdom tooth removed. There was nothing to do but lie back on the chair and tell the dentist to go ahead with the work. We can't crucify ourselves. Even Yeshua couldn't. However, if we agree by prayer, God will provide the "soldiers" and the "nails" – other people and instruments to get the work done. Pride and lust are deeply "rooted" in us, going all the way to the sin of Adam and Eve at the tree. That's why we need "root" canal work to get it out.

Is God bringing people or situations into your life to help you "crucify the flesh?" Are you resisting or yielding? Are we like the blaspheming thief on the cross or like the one who knew this was righteous judgment? Can we see discipline from God as an act of grace to root out pride and lust in order to bless us much more in the end? Re-read this article and then pray that Yeshua's work for you be worked in you.


 

Asher Intrater

Revive Israel
 
 
 
 
"Virtually every week there are some "not-yet-saved" who visit, and they are always deeply touched."
 
 


We have completed half a year since Ari and Shira transferred leadership of Tiferet Yeshua Congregation. There is much to be thankful for. First of all there is our solid relationship with Ari and Shira themselves. Although this might seem like an insignificant aspect, we are beginning to realize what a break-through this is for the kingdom of God. Many congregations are seen as an organization. If the leader steps down, it is like a CEO being fired, and that is the end. We see this quite differently. A congregation is a spiritual family.

What happened with Ari and Shira was a shift from being parents to being grandparents. The relationships hold strong and continue to develop. When people around the country understood how we handled the transition in such a loving manner, there was a great release of joy, healing and wisdom.

A number of leaders told us that this transition was an example and role model to other Israeli leaders who will one day be handing over their flock to the next generation. Now a new team of leaders has been put in place. There is a group of five elders who are working together in unity and cooperation. The congregation feels a sense of peace and trust as they observe our leadership teamwork. Ron, Gil, Moti, Uziel and I all have different gifts and callings, but we are serving the congregation together in harmony.

The worship teams continue to be strong, with four different leaders. There is always a beautiful presence of the spirit, and often a flow of prophetic words and prayers.

A renewed anointing of evangelism and sharing is on the congregation. Virtually every week there are some "not-yet-saved" Israelis who visit, and they are always deeply touched. Recently a man came from an ultra-Orthodox neighborhood and began opening his heart to the Lord. In general there is a growing sense of vision for the congregation. The numbers are increasing steadily. The heart of everyone in the congregation is for us to be a lighthouse of love and truth of Messiah Yeshua in the greater Tel Aviv area. And that is exactly what is happening!

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Also in this issue of the newsletter:
Daniel Juster: Terrorism and the NSA Controversy
Daniel Juster's article in French: Le Deni de l'Ouest, Le Politiquement Correct at Israel
David: Though It Tarries
Guy Cohen: To Dwell - The Promise and the Challenge
Guy Cohen: See the God of Grace
Avi: A New Level of Partnership